The peculiar excellence of honey depends, as already stated,[1] on the country in which it is produced; the modes, too, of estimating its quality are numerous. In some countries we find the honey-comb remarkable for the goodness of the wax, as in Sicily, for instance, and the country of the Peligni; in other places the honey itself is found in greater abundance, as in Crete, Cyprus, and Africa; and in others, again, the comb is remarkable for its size; the northern climates, for instance, for in Germany a comb has been known to be as much as eight feet in length, and quite black on the concave surface.
But whatever the country in which it may happen to have been
produced, there are three different kinds of honey.—Spring
honey[2] is that made in a comb which has been constructed of
flowers, from which circumstance it has received the name of an-
thinum. There are some persons who say that this should not
be touched, because the more abundant the nutriment, the
In taking the combs the greatest care is always requisite, for when they are stinted for food the bees become desperate, and either pine to death, or else wing their flight to other places: but on the other hand, over-abundance will entail idleness, and then they will feed upon the honey, and not the bee-bread. Hence it is that the most careful breeders take care to leave the bees a fifteenth part of this gathering. There is a certain day for beginning the honey-gathering, fixed, as it were, by a law of Nature, if men would only understand or observe it, being the thirtieth day after the bees have swarmed and come forth. This gathering mostly takes place before the end of May.
The second kind of honey is "summer honey," which, from
the circumstance of its being produced at the most favourable
season, has received the Greek name of horaion;[3] it is generally made during the next thirty days after the solstice, while
Sirius is shining in all its brilliancy. Nature has revealed in
this substance most remarkable properties to mortals, were it
not that the fraudulent propensities of man are apt to falsify
and corrupt everything. For, after the rising of each constellation, and those of the highest rank more particularly, or after
the appearance of the rainbow, if a shower does not ensue,
but the dew becomes warmed by the sun's rays, a medicament,
and not real honey, is produced; a gift sent from heaven for
the cure of diseases of the eyes, ulcers, and maladies of the
internal viscera. If this is taken at the rising of Sirius, and
the rising of Venus, Jupiter, or Mercury should happen to fall
on the same day, as often is the case, the sweetness of this
substance, and the virtue which it possesses of restoring men
to life, are not inferior to those attributed to the nectar of the
gods.
1.
2.
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